31 July 2015
Collects
Prayers
developed from the daily readings
Friday 31 July 2015
Morning
Prayer
Psalm 59
The psalmist is being stalked so that he may be
killed. Protection is requested but not the death of those who seek his life –
just that they may be brought down and caught up in their own anger.
The psalmist will praise God’s provision of safety and
his steadfast love. God is a mighty fortress.
2 Samuel 13: 1 – 19
David has a son Absalom who has a sister Tamar. One of
David’s other sons Amnon is love struck for Tamar. He tells no one except one
of David’s nephews, Jonadab. Together they hatch a scheme to get Amnon with
Tamar alone. He holds her and asks her to lie with him. She refuses arguing the
shame it would bring on him, and on her and that all he needs to do is ask
David who would allow their marriage. He rapes her. He immediately loathes her
and has her ejected from his home. She covers herself with ashes, tears her
clothes and goes to her home in shame, crying.
John 9: 39 – 10: 18
Jesus
says that he has come in judgement that the people who are blind may see and
those that see become blind. The Pharisees protest. Jesus tells them that by
saying “we see” they are indeed blind.
Jesus
uses a metaphor of the Good Shepherd to explain. There is a sheep pen and one
legitimate way to get in. Anyone who jumps the fence does not have the sheep’s
interest at heart. Jesus enters the correct way and the gate is opened for him
to take the sheep to the good pasture. Only Jesus’ sheep recognise him and
follow.
He
moves the metaphor now so it is from the sheep’s perspective. As far as they
are concerned Jesus is their way out – he is their gate to the green pasture,
to life in abundance. Anyone else leads the sheep to destruction – they are
thieves and bandits.
He now
compares “the good shepherd” to other shepherds – what does it take to be
“good”? The good shepherd lays down his life for the sheep and does not run
away when danger approaches. It is his concern for all sheep, including some
from other sheepfolds. All sheep will become one flock under one shepherd.
God
loves Jesus because he will willingly lay down his life and he will take it up
again as his father, God has commanded.
Collect for
Morning Prayer
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Two paths Blackwood River WA 2014 L Osburn |
Friday 31 July 2015
Evening
Prayer
Psalms 58 and 79
In the first psalm the writer is truly angry about the
actions of the wicked and wants their power to be removed and for them to just
disappear – permanently! Things are so bad the psalmist wants a reward and vindication
for the righteous now and for judgment to come to earth instantly.
In the second psalm Jerusalem has been destroyed and
the psalmist in deep, angry grief calls for vengeful punishment of the godless
nations that caused the destruction.
Proverbs 11: 1 – 15
Here the honest, righteous, wise, humble and godly are
compared with the wicked, dishonest, the crooked and the treacherous. When good
people bless a city it is exalted and when the wicked make utterances the city
is overthrown.
In the final analysis, when things go well for the
good people the whole city rejoices and when disaster befalls the wicked the
city also rejoices.
Romans
6: 1 – 11
Paul
reminds us that through baptism in Christ we need to consider ourselves dead to
sin and therefore not a slave to sin anymore. We are alive in Christ and
walking in newness of life. He charges us to sin no more and walk in newness of
life gained for us by Christ’s death and resurrection.
Collect for
Evening Prayer
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Kookaburra Blackwood River WA 2014 L Osburn |
Holy and
glorious God you gave us your son so that sin has no more rule over us: we can
be alive in Christ and walk in newness of life. When people do dreadful things
you appreciate our legitimate anger, grief and our cries for the violence to
stop. You charge us to be dead to sin, to be honest, humble, godly and
righteous. Give us your strength every day to do what we can, to protect others and ourselves, to bless
and to walk through these struggles with and through Jesus Christ your Son our
Lord and Saviour. Amen.
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